As Light as Air Director Umair Bilal on Surrendering to Sehwan
· news
The Invisible Hand: Umair Bilal’s Surrender to Sehwan
Pakistani filmmaker Umair Bilal’s experience in Sehwan, a Sufi shrine town, changed him – and his film, “As Light as Air,” forever. Unlike many documentaries, which impose a narrative on their subject, Bilal’s film eschews traditional structures for an immersive experience.
The Sensory Fragmentation
Bilal’s journey began with sensory impressions: people praying in deep absorption, the smell of burning incense, and devotional music. These fragments stayed with him long after he left Sehwan, and it was only later that they took on significance. “As Light as Air” is not about documenting events but capturing the emotional and visual world of Sehwan.
Becoming Part of the Rhythm
Bilal’s method evolved through an improvised approach with co-cinematographer Konstantin Stell, who stood at intersections to ask which street was calling them. This intuitive approach carried over into editing, where Bilal worked with Siddhant Sarin to reinterpret footage for immersion.
The shift from filmmaker to participant happened gradually, but the result is a film that blurs observer and observed. “I was no longer standing outside Sehwan trying to explain it,” Bilal says of the moment he stopped feeling like a director making a film. “I had become part of its rhythm.”
A Film without Boundaries
Bilal’s approach respects the spiritual nature of Sehwan, where weeks were spent establishing human connections before shooting began. This attention to detail is evident in the deliberate omission – the 2017 ISIS suicide bombing at the Lal Shahbaz Qalandar shrine.
Instead of dwelling on tragedy, Bilal explores the resilience that lies beneath Sehwan’s surface. “The film wasn’t simply the product of my own intentions,” Bilal says, recalling a Malang who suggested it was Qalandar, not Bilal, who had called him to Sehwan.
A Pakistani Perspective
Bilal draws on his Pakistani heritage and lineage in his work, citing Dziga Vertov, Mani Kaul, and Gianfranco Rosi as influences. “If ‘As Light as Air’ adds even a small voice to that ongoing conversation, I would feel incredibly fortunate,” he says.
Implications for Documentarians
Bilal’s approach challenges traditional notions of narrative and structure in documentary filmmaking. His film invites viewers to participate rather than simply observe, immersing them in the world of Sehwan. “The film asks audiences to inhabit a place instead of constantly asking, ‘What happens next?’” Bilal says.
In an era where spectacle often eclipses substance, “As Light as Air” offers a refreshing alternative – one that encourages viewers to engage with the process rather than merely observe it.
Reader Views
- ADAnalyst D. Park · policy analyst
Umair Bilal's approach to documentary filmmaking in "As Light as Air" raises important questions about cultural sensitivity and immersion journalism. While Bilal's decision to omit the 2017 ISIS attack on the Lal Shahbaz Qalandar shrine is certainly a calculated one, it also underscores the challenges of representing trauma through silence rather than explicit depiction. The omission may be seen as a deliberate choice to prioritize resilience over tragedy, but it also risks reinforcing the notion that the past can be neatly glossed over in favor of a more palatable narrative.
- EKEditor K. Wells · editor
While Bilal's approach in "As Light as Air" is undoubtedly effective in capturing the essence of Sehwan, one can't help but wonder about the limitations of this immersive method. By eschewing traditional structures and narrative arcs, the film may inadvertently risk trivializing the complex spiritual and cultural heritage it seeks to portray. The absence of context for the 2017 ISIS bombing, for example, raises questions about how viewers will be able to fully appreciate Sehwan's resilience without some framework for understanding its recent history.
- CSCorrespondent S. Tan · field correspondent
The film's success lies in its nuanced portrayal of Sehwan as a place where faith is not just practiced but also embodied. Bilal's willingness to surrender to the shrine's rhythm allows for a deeper understanding of its spiritual significance. However, one cannot help but wonder about the limits of this approach - would it be applicable to other cultural contexts or is it uniquely suited to Sufi traditions?
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